bibliography stuff

Wednesday, April 21st, 2010

Linked Production

My production aims to observe and emulate the style of cinema in the era which mad men is based. I have focused on Film Noir in particular, as it has a glossy, cinematic feel to it, and is often known for incorporating the idea of the camera-ready woman into its conventions. The glamourous representations of the Femme Fatale and the archetypal surly Detective are still shown here, yet in my production the female character is shown using expletives and behaving coarsely, and the male is being more refined and reserved. This is an example of how I have attempted to subvert their characters slightly, much in the same way that Mad Men has in order to satirise its characters and their actions.

 

Bibliography

Books

Author published name publisher

Judith Butler, 1990: Gender Trouble, Routledge

Rosalind Gill, 2007: Gender and the Media, Polity Press

Mulvey

Websites

Official Mad Men Website: www.amctv.com/originals/madmen/

Mad Men on Wikipedia: en.wikipedia.org/wiki/Mad_Men

Youtube clip of Mad Men, Episode 9 Season 1, “Shoot” www.youtube.com/watch?v=ltl0EQ9O7Gg

The virtual revolution: enemy of the state? programme

Saturday, February 6th, 2010

ok so i was channel flicking and i came across this programme, and found it touched on a lot of what we studied a while back at the beginning of the year, about the pros and cons of the internet, and how it can be used as a tool or a weapon. it chronicles things i never even heard of, like the site Wikileak that has unearthed and published all these political scandals that we wouldnt have known of otherwise, and theres a lot about twitter being used as the only means of communication in  protests when they were censored. oh and Alisha theres also a lot about that section that reminds me of your  study… you might find it useful :)

i know that we mostly said that the internet cultivated weirdos and paedos and whatnot, but i think this puts forward a pretty good argument, and something that resonated with me personally was  Stephen Fry’s comment- “imagine how quickly the berlin wall would have fallen if there had been twitter.”

heres the link to the bbc i player… enjoy!

http://bbc.co.uk/i/qsbvv/

‘BA Criticism, Communication and Curation aims to provide students with the knowledge and skills to work in the arts, from museums and galleries, the heritage sector, the media and arts events, to writing and postgraduate study. Why do you think the course is right for you? Which area – criticism, communication, curation – is most interesting to you? What might be the difference between studying in a college of art and design rather than a ‘traditional’ university? ‘

Monday, January 18th, 2010

Although I feel that Criticism, Communication and Curation are dependent on each other, I find that out of the course title, Criticism strikes me as most appealing. It is my belief that one of the main factors of what defines art and design is the response it provokes in people and in my mind, it is important to be able to develop one’s own opinion whether it is applied to art or otherwise. If no one is inspired or provoked when they scrutinize art, then its purpose is not being fulfilled. It can also be said that criticism is a major part of the process of creativity, and without such a constructive manner of analysis, then perhaps many of the aspects of design and art that we appreciate today wouldn’t have been so accomplished if not for a sharp-eyed observation by an outspoken bystander. This is why I wish to learn how to utilize various points of view, as I feel that a widened outlook and the ability will not only help me to appreciate and observe the arts, but to build on my knowledge of culture. Having said this, I also feel that Communication in all forms holds a certain importance that I have always found to be of interest. It is my belief that knowledge lives up to only half of its potential if it is not shared. After all, what we have learnt so far is due to cultures that have been swapped and collaborated and pooled, and I am enthusiastic to study all the new and varying forms in which this can be communicated.

I feel that this would be the right course for me because whilst considering my future options I have looked at a variation of practical courses, such as an Art Foundation or a Jewellery Design course. However, I have always had the concern that what I choose would be deficient in an academic element, something which would not be an issue if I were to gain a place on this course. An additional reason that I am confident this course suits me more than any other I have contemplated is that it is so wide-ranging. Furthermore, I have taken interest in BA CCC because I am as of yet undecided about the career path I wish to follow. This is not due to a lack of commitment, I am utterly certain I want to pursue an arts based occupation, but I am unsure of a specific route. The sheer depth of the knowledge which this course has to offer seems ideal in terms of discerning my talent. I see this as providing a means of improving abilities I have already acquired, accumulating new skills and hopefully finding many new interests.

When outlining the importance of studying in a artistic environment, it almost goes without saying that Central Saint Martin’s reputation as such a renowned establishment would serve as an area of my interest. In contrast, a more conventional university will still not have the specific distinction of being known as a leading design institution, whether it has its own merits as a university or not. Of course, I am aware that this particular point of my answer would seem unoriginal in comparison to any other candidates response, but then this just serves as further testament to why I would choose Central Saint Martins over any other university. Another prominent difference of the two types of educational environment that I feel justified in emphasizing would be the enthusiasm of both students and teachers. Although I try to avoid casting generalisations, I have found from personal experience that a more “traditional” school prioritises academic subjects in favour of artistic ones. My previous school, whilst having an admirable reputation and steely work ethic, seemed to be relatively neglectful of Arts subjects in terms of the teacher’s dedication and resources, yet abundant in limits. Overall it was seen as incomprehensible that I would wish to pursue Art after secondary school unless it was in the form of a hobby. Thankfully, the Arts College I currently attend has an entirely different and far more productive approach. I am constantly inspired and encouraged be individual, and this is the type of approach I have been told that Central St Martins possesses. Furthermore, I believe that the location of Central St Martins as opposed to a more provincial university means that I would benefit greatly from being situated directly in the cultural epicentre. In order to study an arts course of any type I could think of no city better than one with such an array of people and places- streets almost act as spectrums where you can find completely different examples of culture at opposite ends, and I cannot wait to learn all that I possibly can about them.

so far so convoluted… my independent study

Monday, January 18th, 2010

The show mad men, set in the late 1950s at what can be seen as start of the commercial industry , follows the lives of characters in a Madison avenue advertising agency, as well as that of their female counterparts. Although the show is based on men, its women characters are vital to depict representations that were typical of the programme’s setting. The context in which this modern drama is placed provides a perspective of the show that is both glamorised and exposed. An example of this would be the theme of self surveillance that the episode Shoot particularly focuses on.

Self-surveillance is the constant reviewing of ones personal image, and how it adheres to what dominant ideology promotes. Objectification of women is the predominant cause of female self-surveillance, and an example of this would be the popularity with cosmetic surgery, a trend that has been perpetuated by the constant imagery of “perfect” women. This view of what is considered beautiful combined with our own body dysmorphia fuels a need to correct, alter, and achieve “beauty”.
The origins of self-surveillance seem to bloom in the 20s. The term “Glamourous” was the key word in the advertisements used, and that was taken from a 19th century reference to enchantment and applied to the transformation of plain janes being turned into Hollywood material. In this era, consumerism could  almost been seen as a new religion, following the loss of faith from the first world war. With renovation desired by all, advertising saw its chance to sell an image to the average woman and make her think it was attainable via the products they had to offer. Then, actual women were connected with these images and the birth of the It girl, or the flapper, maintained that women must attain a certain look with the help of the products being sold to her. Film stars were another addition to this marketing concept.
Whilst these girls were considered party-goers, the facets of women’s roles were added considerably as years went on, and by the 50s, the ideology of the Housewife was almost entirely dominant. The ultimate aspiration of having a businessman husband and two children was everything and the image of a housewife was in constant use for advertising household appliances. However, at the same time, the It girl still portrayed the glamourous side of this-  yet it had been subtly altered so that glamour was intended for men. A woman had to look good for her husband, and being bombarded with these images promoted a sense of self-surveillance. After all, hegemony told us that if a woman lacked a husband she lacked a life.
There is still this physical assessment today, and whilst it sometimes is portrayed as female empowerment, there is the overpowering mentality that a woman is not worth anything to herself unless she is physically worth anything to others.
The usage of this pivotal ideology, combined with its reflection of the culture’s origin, gives mad men a depth which enables satirical reference to feminine hegemony. With it’s social, historical, and cultural context, mad men has the ability to make denotations and connotations about the subject matter.

Within Laura Mulvey’s “Visual And Other Pleasures”, the ideology of the “camera ready” woman is analysed, and this stems from self-surveillance in part. Her theory of the male gaze entails how the female role in media is based mainly on an idea of beauty which average women must achieve, yet Mulvey argues that this standard is one created by a male mindset of desire. Female attributes are valued based on male perspectives of female image; therefore all aspirations of vanity are harboured on behalf of male ideology.
This view of women as “perfect” is evident throughout the entire series of mad men, and prominently in ‘Shoot’ with all the main female characters. We have Betty Draper, a former model admired for her immaculately groomed looks, particularly her resemblance of Grace Kelly. Joan Holloway is Marilyn-esque in her curves and her manners. If we compare them we could say that they are at opposite ends of the “glamour” spectrum in terms of families, relationships, careers and attitudes. Betty has a perfect house, husband and two children, and her career is to be a housewife. Joan on the other hand is single in a marital sense but is having an affair with her boss, has no children and a secretarial job. Having said this, their common link is that of beauty, and the effect it has on their lives and the men in it. They are objectified, and often to their detriment.
Representing the complete opposite of this glossy duo, Peggy Olson fails completely to acheive the male gaze. She is frumpy, wears sack-like clothing and never seems to flutter her eyelashes to get her own way. At first glance, the text makes Peggy seem like the girl who nobody wants to be, with the men of the office being almost feminine in their vicious gossiping about her – or a “piece of fruit that went real bad, real fast” as one of them artfully concludes. But reflecting further on Betty and Joan, Peggy seems to have a somewhat less tough time by comparison. In fact, within her opening chapter discussing the remaining mentality of this era (but applied in context to a beauty pageant), Laura Mulvey uses a quote that correlates well with the show, to how wrong we are with our first impression of Betty and Joan, disdainfully referring to Bob Hope’s theory that “pretty girls just don’t have those problems…that plain girls have in finding a husband or making a successful career” (Mulvey, Visual and Other Pleasures, 1970). Mad Men here inverts his archetypal view by showing the sorrow that the ‘pretty girls’ experience and the benefits of being a Plain Jane. For example, Peggy is taken semi-seriously in terms of her career as a junior copywriter, and says that she is “the first girl to do any writing in this office since the war” which highlights the progression she has made so far. Yet, no matter how well Joan does her job she will still always be subservient to a patriarchal collective. Having said this, Joan points out that they may be another real reason why Peggy gets work when she comments “I heard you were being considered for an account because a client’s wife saw you and thought it’d be ok if he [the husband] worked with you”. So whether or not Peggy achieves more because she isn’t a threat to any woman or because she is smart enough is yet to be known but at least she does surpass her fellow secretaries. Amidst this argument, Holloway’s role as the ‘Other Woman’ also causes Peggy to point out scathingly “I know what men think of you, that you’re looking for a husband and you’re fun… and not in that order”. Betty’s downside to life is that she is struggling to cope with the loneliness of her housewife role and needs therapy, however Peggy does not have the ’good wife’ charade to keep up and instigate a breakdown. Not being married and not focusing mainly on capturing a man’s attention could well connote she has more freedom than both opposing female characters.
This observation of the pros and cons of being the office geek is not to say that only certain characters here undergo isolation, but rather that Mad Men comments about how the behind-the-scenes damage of being “camera ready” is on a par with the maltreatment endured by the more unattractive girls. This is how I view the representation, considering the modern context in which I am familiar with. It seems that Mad Men has been created specifically in this era because it will be more apparent to us that it is a parody than it would to any other person of previous eras. While someone else who remembers when more old fashioned mentalities were common ideology will see smatterings of normality in Mad Men, younger audiences will find it to be a world away from what they see in their contextual media. An example of this can be seen in the modern “Vintage” adverts that have become recently popular to promote modern products. Stella Artois’ current advertisement uses a sixties style poster of a man playing on a piano that a pin up type girl is draped over. Her retro bathing suit emphasizes her figure, and she is shot so we see her from behind. In this day and age we see the irony, a pastiche of the classic imagery. If it were to exist in the era in which it emulates, then the characters may become less of a joke, and more something to aspire to. In the same way, Mad Men takes advantage of being broadcast in the 21st century to create the effect of hindsight, a sense of looking back on the past knowingly; acknowledging the glamour yet criticizing the faults. Whilst mad men does run the risk of implying that the fast-paced shiny world of advertising is slick and covetable, it will never actually promote this because of its modern audience, and their ability to discern the negative aspects of the era. Another modern source reinforces my view, as Bill Clinton recognised and remarked, “If I keep watching this program, will I ever find a happy person?”.

Butler’s idea of performative gender can also be related back to Mad Men. Her theory encapsulates the notion that whilst gender is an essential part of self that is fixed, sexuality is not.
(I think I need more butler stuff here but not sure)
This could be seen almost as contradictory to Mulvey’s argument of how females are portrayed, because a male gaze dictates that females should be a sort of “helpless maiden”, whilst Butler claims that females don’t have to be essentially feminine. However, with Mad Men I find that both theories apply and that they are not mutually exclusive.
The most prominent example in episode nine would be the end sequence in which Betty shoots her neighbours pigeons as payback for him scaring her children. We see, at first, a glamorous woman in a see-through negligee and full make up gazing up at the sky angelically, and this adheres to Mulvey’s Male Gaze. Here, Betty is unchangeably and unashamedly female in terms of appearance. Then, Butler’s theory of fluidity in sexuality proves its point as Betty turns her shotgun on the pigeons, a move completed with a cigarette dangling out of on corner of her mouth like James Dean. She may look like an immaculate representation of glamour, but her actions connote a sense of masculinity that opposes her initial image. It could be seen that Mad Men has used the irony and the comedy of this to show that, in ensuring her children are happy, her matriarchal role has transformed her into a fiercely masculine force.
There are, of course, also less specific examples of gender theory throughout Mad Men, and not just in female representation. The structure of the show could be said to be the men’s profession itself, and their chosen career seems a strange parallel to their characters. They are dominant and patriarchal, and most if not all of them would have been soldiers in the recent second world war. Having said this, their job often entails selling female products to women, and in their board meetings we constantly see that for advertising campaigns they put themselves into a female mindset. At one point the art director lapses into sounding incredibly camp by predicting the women’s opinion of Jackie Kennedy: “It’s like their better-looking sister married a handsome Senator and now she’s going to live in the White House? I’m practically jealous.” Similarly, Betty’s advisor on her fashion shoot adapts the flexibility of his gender into his profession. Overall, the men swap sexuality as often as the women do.

In my opinion, the visual style of mad men is one of the most arresting factors. Its set design often seems to be chosen for the for two reasons- to evoke the era as glamorously as possible, and to display the characters outfits. The former is essential here, as the show relies on its context to give the drama meaning. Furthermore, as Mad Men documents the origin of mass consumerism, the importance of gadget-filled offices and perfect homes [lays a major part in the characters values.
Often within frames there is as much glamour as possible crammed in- the theatre bar alone has decadent chandeliers which are shot from below to ensure the audience knows how dauntingly tall they are. The offices in Madison Avenue have a different sort of embellishment, as it conveys a Bauhaus theme and their walls are covered with Rothko style paintings, which show the appreciation for modernity, and possibly expense.  To a lesser importance, the visuals of the opening credits remind me somewhat of the iconic Bond sequences with the suited silhouette. To me, Mad Men’s use of this brings along Bond’s sense of luxury, and sophistication and also the satirical element, because the Bond character can at times be suave to the point of tastelessness.
These views that hold double connotations are often seen in Shoot, and even nature is seen to be controlled as something eden-esque, when at Betty’s suburban home, everything is saturated with colour- all blue cloudless skies and impossibly green grass. In fact, when Betty starts modelling, the fake background for the Coca-Cola campaign is rather similar to her own garden at the beginning of the episode. When she asks playfully how the bottles she is holding are already open, the art director satirically comments “we don’t want life to look difficult now, do we?”, suggesting perhaps the main mockery of Mad Men- that what we see on screen has in fact been manipulated much in the style of the advertising campaigns that the characters fabricate.
The other striking part of the style is within the outfits. Just to carrying out the  menial task of trimming leaves, Betty Draper is dressed like a model in flawless make-up and a smart Capri-pant outfit. Creepily, her daughter has the exact same mini version, possibly pointing out via the duplication just how manufactured these female representations are.  Every woman in the theatre wears cocktail dresses and perfectly tailored full skirted dresses seem normal for casual wear. In the office, secretarial uniform is less glamorous but is still elegant, showing waists and curve nonetheless. In fact, Peggy Olson is frowned upon for not helping her silhouette and looking plain.
Another observation of visual style is the way that costumes often co-ordinate with backgrounds or objects. Belts are matched with teacups, ties with settees, even suit and dress tones with drapes and interiors. This gives further sense of image orchestration, that the shows creators have made them synchronised in order to subtly emulate that the perfection we see is fake.

The use of semiotics is another technique employed in the production of Mad Men. Amongst other semioticians, Barthes suggests that signs are used to create meaning about the world, and emphatically concludes that these representations are formed by how the audience receives them. This factor is useful for relying on when symbols are used to create ambivalent meaning in Mad Men- an example being that all audiences see the presence of a fridge is only ever in the background when the scene is solely inhabited by women. In the 1950s, this could have been interpreted as a positive reinforcement that the women’s’ domain was always domestic. The contemporary audience may just see the fridge as representation of the woman’s prior role and restraint in the era, thus finding the semiotics to have a negative implication.
Often, Mad Men deliberately inverts meaning rather than just suggesting a possible significance, and the subplot involving Betty and her neighbour’s pigeons uses this. When we first see them flying, the sky is blue and the mood is serene, giving them an almost heavenly connotation. Subversion ensues when she takes this sign of peace and starts shooting at it, and the gun that she uses is no longer seen as part of her children’s toy box but a means of venting frustration, and rather rebelliously directing it at God if we are to extend the perception of the pigeons to the status of divinity.
Furthermore, the gun transforms Betty from being a housewife to James Dean in Giant, passive to aggressive, woman to man. One item added to a scene, and the entire view of a housewife gazing dreamily up into the sky at the pretty birds has been turned completely on its head. The alternative view of this subplot is that the birds represent Betty’s dreams. At in the beginning, they are limitless and unharmed, like Betty’s desire to go back to modelling. Then they get attacked by the dog, mirroring the vulnerability of Betty’s attempt to escape. When she takes the gun and shoots at them, it can possibly be seen that by threatening them she is quelling her dreams, lest they hurt her again by their failure to take flight.
Whether or not the creators of the show intended it, I couldn’t help but consider that this use of implication mirrors the revolutions of the age. In the same way that images in the show are being altered in terms of representation, the late 50s underwent a reinvention of sorts. Men are employed in jobs where they are required to think like a woman. Secretaries such as Peggy are being shown as gradually attaining a higher office status, and even fashion’s rapid change is shown at betty’s casting, when she arrives in a ball gown only to be greeted by younger girls with short skirts and nonchalant demeanours. Overall, this could be construed as part of the post-modern mockery that Mad Men uses to highlight the 1950s status quo.

What i have found to be most prolific about Mad Men’s ideology is that it is deliberately alternative in its representation of 1950s America, in particular the ideology of the “Hollywood Woman”.  The creators of the show have, through visual style and connotation, shown the golden age of American culture to be far from its idealised state, and by doing this it has re-interpreted the myth of glamour from the 1950s. Although it goes so far as to presume that self-surveillence is being promoted through its visual style, it alters the connotations of this to challenge the classic Hollywood myth.    

a little bit on self-surveillance as a starting point.

Friday, November 20th, 2009

Self-surveillance is the constant reviewing of ones personal image, and how it adheres to what dominant ideology promotes. Objectification of women is the predominant cause of female self-surveillance, and an example of this would be the popularity with cosmetic surgery, a trend that has been perpetuated by the constant imagery of “perfect” women. This view of what is considered beautiful combined with our own body dysmorphia fuels a need to correct, alter, and achieve “beauty”.
The origins of self-surveillance seem to bloom in the 20s. The term “Glamourous” was the key word in the advertisements used, and that was taken from a 19th century reference to enchantment and applied to the transformation of plain janes being turned into Hollywood material. In this era, consumerism could  almost been seen as a new religion, following the loss of faith from the first world war. With renovation desired by all, advertising saw its chance to sell an image to the average woman and make her think it was attainable via the products they had to offer. Then, actual women were connected with these images and the birth of the It girl, or the flapper, maintained that women must attain a certain look with the help of the products being sold to her. Film stars were another addition to this marketing concept.
Whilst these girls were considered party-goers, the facets of women’s roles were added considerably as years went on, and by the 50s, the ideology of the Housewife was almost entirely dominant. The ultimate aspiration of having a businessman husband and two children was everything and the image of a housewife was in constant use for advertising household appliances. However, at the same time, the It girl still portrayed the glamourous side of this-  yet it had been subtly altered so that glamour was intended for men. A woman had to look good for her husband, and being bombarded with these images promoted a sense of self-surveillance. After all, hegemony told us that if a woman lacked a husband she lacked a life.
There is still this physical assessment today, and whilst it sometimes is portrayed as female empowerment, there is the overpowering mentality that a woman is not worth anything to herself unless she is physically worth anything to others.

this essay i found was helpful:     http://kon.org/urc/v5/greening.html and im hoping to work a bit more theory into it but there you go…

Independent Study

Thursday, November 12th, 2009

I’ve decided to use Mad Men in my independent study,  focusing on an episode called Shoot in series 1.My question is something along the lines of this: “To what extent does the culture of self-surveillence, and the representation of women in particular, create the perfect context for parody and alternate ideology in Mad Men?”. Laura Mulvey’s “Feminine Gaze” theory will be my main reference for studying the roles of the women in the show, and how they are represented. Does the show use the glamourous images of the women to highlight the faults of the era? or does glamourisation of female characters make the male gaze acceptable despite its intentions? Is the attitude of self-surveillence in the late 50′s used to show us how little we have changed our views in terms of culture?

It would be my luck that the embed link had been disabled, but because the clip of Shoot was the only one on youtube, here is the url for it:

http://www.youtube.com/watch?v=ltl0EQ9O7Gg

The development of new/digital media means that the audience is more powerful in terms of consumption and production. Discuss.

Wednesday, October 28th, 2009

In many ways, both creative and technological, the progress of media has ensured that the audience has control of what they receive from and give to culture.
The theory that I find seems to entirely support the above statement is that of Raymond’s, outlined by his theory of  “The Cathedral and The Bazaar”. Raymond claims that early media was more or less a system of religion in the sense that values were dictated from the elite element of society (I.e. the priests) down to the masses (or the church-goers). This would certainly apply to the early stages of digital media, in how top-down structures provided a less varied spectrum of media, intended only to be consumed and not produced. Raymond goes on to say that our present exchange of digital media has a more reciprocal “bazaar” feel to it- we can browse about, picking and choosing between the variations on offer. An example of this would be that I could either go to The Guardian’s website to find a film review from a critic, or I could choose a less institutionalised version from a movie fan’s sincere point of view on their blog. This means I have freedom to choose how I receive media. This means of production within the “Bazaar” is further reinforced by the actions of Raymond himself, as he is one of the programmers who produces for Linux, the software that is independent from Windows and Apple. Having said this, here is where we start to see a restriction imposed on audiences’ power because these programmers are labelled as Hackers, and their values have been condemned by the corporations they are subverting. It shows what Raymond has not seemed too wary of, that there is an extent to what we are legally allowed to do, due to enforcement by the superstructure.

This constriction of audience participation is a view that is also portrayed by Lessig, author of “Free Culture”. His theory does correlate with Raymond’s notion in the sense that he thinks media and culture should be available to all, but shows more awareness of the fact that, in all likeliness, his views will not be agreed upon by the corporations that will lose money from this. I think this is a more realistic view than Raymond’s, as it applies more to the masses that to the select group of adept programmers. He acknowledges that there is a collective of “culture” that can be accessed via Web 2.0, but at the same time he makes clear that there is the threat of “big media” using “technology and the law to… control creativity”. I really feel that how he applies this directly to the audience is important, because while he does keep in mind that we are governed by law, he highlights what is wrong with it at the same time and by doing so creates a more realistic approach.

Viewing technology as a means of control is an aspect of another theory, this time by Blais and Ippolito. They are opposed to the speed at which technology progresses and concerned mainly with whether or not we are leading technology or being led by it. I think that their point is a valid one, as it is noticeable that “must-have” has become an acceptable phrase for technology consumption nowadays. In fact, if “consume” is the word to use for this, then it is one I feel has sinister undertones to it- it means we are dependent on whoever is feeding us, and we are rendered powerless by fear of starving. The less bleak aspect of their argument is the promise of an antidote- Art, if art is to mean grass roots media particularly, as well as hacking. In short, non-commercial amateur productions set up on Youtube or shared music files may well provide the backlash to state-of-the-art hi-def productions that demand audience’s money at the cinema, and act as immunity to the “virus” of consumer addiction.

This intention to harness technology is an idea that at times seems a bit abstract to me, considering it is more or less a theory on paper, and it requires us to instigate a revolution rather than participate in one that is already conveniently begun for us. However, I find it becomes more achievable when complemented by the ideas of Gauntlett. His is the belief that traditional media has made us into a “sit back and be told” culture, and suggests, along with Blais and Ippolito, that we need to start being more creative and to share the result of this with the world. This seems a viable way of subverting top-down culture, seeing as it encourages consumers not to be passively led by the elite’s values. Furthermore, it is in a more possible way of uploading creative content, interacting with a community of people by sharing views, or even just, as Gauntlett uses for an example, making a (quaintly flawed) hand-stitched toy for a child. Although I think Raymond has a very valid point about the freedom we possess, I relate more with Gauntlett’s view because his tactics for improvement are composed of small easy steps that will evolve our potential. It is a little less grand-scale than, say, producing entirely free software that opposes one of the most prominent corporations in the world.

On the subject of Web 2.0 as a community, I have outlined a very hopeful view of it so far, seen mainly by Gauntlett as well as others such as Jenkins, who believes we as an audience of “prosumers” can converge media in order to create something entirely new. On the other hand, a much darker view is highlighted by an ambivalent Blackman, who reflects that the problems of the real world can be easily transferred to the web, causing a parallel of corruption and isolation of people that is seen in society today. To an extent I agree with this, but then I do not understand why anybody ever expected an online world to be a utopia simply because it was alternate to our own universe. The idea that we could become prey to paedophiles and perverts through chat rooms, or that we get so enveloped in domains like Second Life we forget about the real world is likely, but its far from inevitable. I find it highly unfair to say that Web 2.0 will lead us all to become powerless by getting caught up in what is a minority of a sinister/isolated element of society.

Overall, there are concerns about whether or not we are prone to becoming a passive audience through new media, and rightly so as it is easily possible that large institutions could entirely manipulate our values through top-down culture. It already seems evident in the pace at which technology consumerism keeps us on our toes by making us think that owning the “latest gadget” is mandatory, and more worryingly, I think, that sites like Youtube are owned by big media institutions, thus our creative content is potentially controlled by them. This just shows that elite institutions may always be able to keep us under rule, with power and money. Having said that, I still maintain a hope in all that is potential. I feel that even in its simplest form of being access to information, we still gain some power in the form of knowledge, and that this should be used and shared because as Gauntlett says, “Nobody knows everything but everybody knows something”, so we should be collaborating our views however we can. By studying the changes we have seen in audience power so far, and taking inspiration from the theorists’ ideas for improvement, I think that we could well live up to our ability of contributing to a more personal and creative culture.

District Nine- ideology etc.

Tuesday, September 15th, 2009

The last film I saw, and found highly original, was the faux-documentary style film District Nine, directed by Neil Blomkamp. The sci-fi plot line shows us a near-future scenario where aliens have set down their spaceship in Johannesburg, but have been forcibly removed from their home and housed in a shabby slum masked as a “government camp” called District Nine. As an audience, we follow an MNU (Multinational United) agent in charge of evicting and relocating the aliens, and we’re shown the cruelty that these creatures are dealt despite their human traits of wearing clothes, showing high intelligence and being generally civilised unless provoked (although they frequently are, by the barbaric government workers). When the unpleasant agent Wikus van de Merwe is infected by an alien fluid and starts to transform into one the creatures derogatorily referred to as “prawns“, he becomes a fugitive and finds himself both relying on and helping an alien with the human-given name of Christopher Johnson and his son escape Earth in return for a cure.

What struck me as shocking about the film was that the slums were genuinely lived in, and when used for filming it had been relatively untouched, for there was no need to make it more scuzzy than it already was. I think this was one of the director’s main intentions of the film- to bring to light the consequence of the altogether too recent apartheid in South Africa. It reminded the viewers that anything they found horrifying within the film, such as the living conditions and the hostility towards a different race, really did happen and not too long ago. This was what hit me first as a main theme of the film, because the disturbing similarities to real life were amplified by aliens’ humanization, along with a camera that was sympathetic to them. We see this an example of this when Christopher discovers the alien experiment lab, and on finding corpses, gets more emotional over the situation than the humans conducting the research. Another means of grounding the film to real life is story of the local Nigerian gang. Whilst this fictional gang is intent on dismembering and devouring alien body parts, I found the presence of the gang’s dominance within the slums helped add to the sense of reality that needed to be captured, in order to liken it to the social segregation that Johannesburg previously saw.

What was my primary view was not the first aspect of ideology that other viewers obtained from seeing District Nine, as i saw firsthand in the cinema. A few rows down, a man had decided to whoop and cheer and yell various phrases that Edublogs would really not approve of, every time an alien or person got blasted with the supersonic alien weaponry coveted by the government. In many clearly visible ways, the film is an action thriller movie, as it has a lot of special and costly effects, and due to its handheld camera work, it often makes the audience feel as though they are involved with the fighting scenes and their fast pace. As a convention, sci-fi films often have a lot of action in them, perhaps trying to cater for its predominantly male audience. I did seem to be one of the few females there at the time, although I enjoyed the constant action for what it was.

Overall, this seems to be the work of a medium sized institution. Leaning more towards the left wing values of an independent production, xenophobia and racism of recent history is highlighted, and we see that the “Heroes” are not of this world whilst the “Villains” are, in short, Us. Much of the script is improvised, the actors are virtually unknown and this is the director’s debut film. All of these points stand to belong to an Indie film, however the producer is the incredibly well-known (and incredible) Peter Jackson of the Lord Of The Rings trilogy, a big budget director by nature. The institution QED international funded the film, but then entered a deal with Sony Pictures under TriStar Pictures. This will explain the action fuelled aspect of the film, along with the funding for special effects and the rather large advertising campaign. I think the mix of the institutions’ values also holds responsibility for why I found District Nine to be edifying without over-complicating the story, and from what I saw from the audience’s varied reactions, enjoyable in both the form of a thriller and a tale of humanity, told in a completely new view.

i couldnt figure out putting the video on here so have a link:

http://www.youtube.com/watch?v=d6PDlMggROA

just Hello.

Wednesday, September 9th, 2009

ay up, m’duck. just a birruva test run here.